The goddess herself took up permanent abode in a cave in the Trikuta Mountains by metamorphosing herself in to three pindis (Rock). This holy shrine of Mata Vaishno Devi is unique as it contains the holiest of holy Pindis manifesting the Mata in her three forms - Maha Kali, Maha Lakshmi and Maha Saraswati - each form representing a particular attribute.

Just like the variety in culture and religious customs, one can very well make out the distinction in the music of the three regions of J&K. If one is a keen music enthusiast then check out the instruments that accompany the musicals in various ceremonies and festivals of the three regions. Even with the differences, the harmonious way of conducting a musical performance is something that will make one call out "play on".

A pilgrimage to the Holy Shrine of Shri Mata Vaishno Devi Ji is considered to be one of the holiest pilgrimages of our times. Popular the world over as Moonh Maangi Muradein Poori Karne Wali Mata, which means, the Mother who fulfills whatever Her children wish for, Shri Mata Vaishno Devi Ji resides in a Holy Cave located in the folds of the three peaked mountain named Trikuta (pronounced as Trikoot). The Holy Cave attracts lakhs of devotees every year. In fact, the number of Yatris visiting the Holy Shrine annually now exceeds 5 million. This is due to the unflinching faith of the devotees who throng the Shrine from all parts of India and abroad.

The Holy Cave of the Mother is situated at an altitude of 5200 ft. The Yatris have to undertake a trek of nearly 12 km from the base camp at Katra. At the culmination of their pilgrimage, the yatries are blessed with the Darshans of the Mother Goddess inside the Sanctum Sanctorum- the Holy Cave. These Darshans are in the shape of three natural rock formations called the Pindies. There are no statues or idols inside the Cave.


Darshans are open round the clock throughout the year.


Since the year 1986, when the Shri Mata Vaishno Devi Shrine Board (commonly called Shrine Board) was formed (under “The Jammu & Kashmir Shri Mata Vaishno Devi Shrine Act, 1986’), the management of the Shrine and regulation of the Yatra has been vested in the Board. The Board has undertaken a number of developmental activities aimed at making the Yatra a comfortable and satisfying experience for the Yatris. So far, over 125 crores of rupees have been invested by the Board for providing various infrastructural and other facilities. The Board continues to reinvest the offerings and donations received in carying out improvements in various kinds of Yatri facilities.


Indian Spiritual tradition has propounded four Purusharth (objectives) of a human life. These being Dharm (Righteousness), Arth (Material Pursuits), Kaam (Contentment) and Moksh (Enlightenment). Shri Mata Vaishno Devi is believed to grant all the four boons to those who visit Her Holy Shrine. She is considered to fulfill anything and everything that a person wishes for in life, in a righteous way. It is an experience of all, that no one goes empty handed from Her Great Pilgrimage.

The journey to the Holy Shrine of Mata Vaishno Devi is thus an enchanting journey of the places where Mata Vaishnavi had spent some time while observing various spiritual disciplines and penances. The culmination of this journey is at the Holy Cave where She merged Her Human form with the astral form of Her creators, the three Supreme Energies

History of the Holy Shrine...


History of the Shrine
Like with most old Shrines, it is not possible to ascertain when exactly the pilgrimage to the Holy Shrine started. A geological study of the Holy Cave has indicated its age to be nearly a million years. Vedic literature gives no reference to the worship of any female deity, although the mountain Trikuta does find its mention in Rigveda, the oldest of the four Vedas The practice of worshipping Shakti, largely started in the Puranic period.

Discovery of the Shrine

While various versions of the origin and legend of Shri Mata Vaishno Devi Ji are prevalent, there seems to be unanimity on the discovery of Shrine around 700 years back by the same Pandit Shridhar, at whose place Mata had helped organize a Bhandaara. When she left amidst the Bhandaara to escape Bhairon Nath, Pandit Shridhar is said to have felt as if he had lost everything in his life. He felt immense grief and gave up the intake of food or even water and closed himself in a room of his house, fervently praying for Vaishnavi to reappear .